Article Overview

Psychology encompasses the study of the mind and behaviors, keeping in mind the aspects of thought, consciousness, and unconsciousness, whose aims are driven to understand both group and individuals through conducting research on the specified cases. According to David and Entwistle (2009), two kinds of models exist; the secular model and the others which he refers to as the sacred model. From the Christian perspective, David and Entwistle (2009) acknowledge that the people in the holy model believe that the use of medical curative in any healthcare sector is dangerous and unethical in the spiritual realm. For the secular model, adherents have confidence in medicinal practice, saying that the religious belief is dangerous and illogical (Breslin, Michael & Christopher, 2008).

It is important to understand both the sacred model of psychology as well as the secular model since not all the patients that require psychological services are both Christians and not-Christians (Breslin et al., 2008). Clients sometimes may request being served by Christian psychologists due to either their religious beliefs or because biblical and spiritual nourishments may solve their problems. Other clients may apply for the services of secular psychologists depending on then need that have, or if they do not need to have any biblical aspects in relation to their solution whatsoever (Breslin et al., 2008).

How the Article can Enhance Professional and Education Decisions in the Future

Related researches have shown that integration of Christianity with psychology is becoming more incorporated into practice since the spirituality of a person impacts their life in a significant way. In both education and at the practice level, it is now paramount to comprehend the best and most beneficial way to interact with the patients so as to provide

precise and reliable advice on the matters at hand (Sarah & Rainer, 2014). As Sarah claims, “The utilization of some general treatment intercessions is not naturally wrong; the overreliance and additionally free use of the procedures is. Research and own declarations uncover that standard medications are effective in the decrease of manifestations.”

According to David and Entwistle (2009), some boundaries are exhibited during the practice of psychology. The limits are enlisted under the APA Code of Ethics, some which include “the limit of competency, based on education, training, consultation, professional experience, or supervised experience,” among others. All persons under health care practices, including psychologists, must be certified to provide their psychological services. As Breslin et al., (2008) explain, during the educational process, is important to be familiar with such policies so as to be accustomed to them and be one step ahead in the work times.

From a Christian perspective, some of the common religious practices such as prayers, scripture reading, meditation and other kinds of such activities might help patients with mental health problems. According to Sarah and Rainer (2014), the Christian psychologists should utilize the scriptures in the therapeutic practice, keeping in mind that understanding the illnesses and mental disorders should be based on the sacred model of view. David and Entwistle (2009) claim that “Christians are committed to the belief that there are spiritual realities; they are not content with pragmatically using faith as a utilitarian coping mechanism.”

Client’s confidence is another factor that should be considered when it comes to psychology. The religion of the client automatically changes the way he or she shares their problem. David and Entwistle, (2009) explain that if a particular client recommended being served by a Christian, then it is evident that he or she will be in need of more of the sacred support than biological. It also applies that if the client seeks to be served by secular psychologists, then he or she does not require the spiritual and biblical understanding, rather he or she should be served according to logical and scientific approaches.

As much as it is important to integrate Christianity into learning the mind and behavior of people, it is more important first to understand how the same works from a scientific and logical perspective. The Christian view of this matter applies only to spiritual aspects of the case in the account, and therefore it is of paramount importance to first achieve good knowledge of the human mind before adopting the sacred model (Sarah & Rainer, 2014). It is, therefore, important to incorporate the sacred model with the psychological education as well as with the practice to ensure that patients are confident with the services we provide.

Application to Daily Lifestyle

The stated impacts will, without any doubt, affect how the psychological services are offered. According to David and Entwistle (2009), “the utilization of religiously-based helpful procedures is the danger of lessening religious convictions to their logical incentive as a wellspring of ethical quality and solace.” Both the two models need to be considered in the daily practice of serving patients. In this practice, therefore, I will need to not only to understand the how to do my job but also the why. In application to my educational process, it is my responsibility first to get the necessary educational refinement before approaching the Christian model of view of the same (Sarah & Rainer, 2014). It will be a wise idea to comprehend the different ways of learning both the scientific model of psychology and the sacred view of the same so as to get a clear picture of both diversity.

Apart from this, David and Entwistle (2009) recommend that psychologists understand the techniques that can be employed to help their clients. He states that “there are a few methods that mainly fall so far outside of the act of the calling of brain science that they can’t be morally joined into psychotherapy.” He continues to add that “indeed, even with methods that are inside the standard of most religious practices, (for example, scriptural contemplation or petition) it is critical to educate customers that the utilization of such procedures is not thought to be a standard treatment, and it is fundamental for the specialist to secure educated assent.”

In practice, the psychologists need to understand the needs of the patients. It is important also to comprehend the religious beliefs of the client so that it becomes easy to know how to relate to their problems (Sarah & Rainer, 2014). The psychologists should keep in mind that their religious beliefs should not interfere with how they relate to their clients unless it is within that belief and is specified by the customer himself or herself. In addition to this, secular research has a great deal to offer in comprehension maladjustment. Christian analysts ought to warily grasp this exploration. Appreciating the natural, social, and mental underpinnings of emotional instability can instill in me incredible sympathy for my customers in the everyday lifestyleReferences

David N. Entwistle, (2009).  A Holistic Psychology of Persons: Insinuations for Theory and


Sarah & Rainer, (2014). The Integration of Christianity and Psychology retrieved from


Breslin, Michael J., and Christopher (2008). Theoretical Models of the Nature of Prayer and Health

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